Walking the edge

Schalk's picture

Hey guys,

I sometimes wonder if we shouldn't take a closer look to which sides our personal philosophy and theology scale tips?

I find sometimes that I tend to give the philosophical terms by which I classify and interpret my world a much higher value or priority than I do to my theological understanding of my world. Or in other words I sometimes lean towards [in my case, what's your's?] accepting a more post-modern philosophy as my base worldview and then try to understand my theology through this worldview. I'm finding though that we are called to have a base biblical worldview and from this then interpret external worldviews/philosophies. This doesn't mean that nothing can be accepted from other worldviews/philosophies, actually, I think if we look close enough there would be a lot of truth to be learned from some of the principles of say, post modernism, but I suspect that these truths would then easily fit into a healthy biblical worldview [seeing as all truth is from God]. The point is though, that we should first establish our base worldview and then interpret using that as our measure. Now this most probably seems very evident at first but I really want to throw some practical observations in to show that we sometimes miss the mark in this. I will also use stories from my own life as an example, maybe some of you can share your experience or even your thoughts on what I offer from mine.

I'll start with two experiences concerning some of Post modernism's principles/concepts:

1. I'm a post modern Christian.

Ha ha, this used to be one of my pride and joy. A title to my Freedom Charter. I was riding the wave of post modernism and it offered me everything from safety and identity to freedom and grace. It seemed that the grace encapsulated within pluralism was exactly what my little world needed but it wasn't long before that grace completely destroyed any clear understanding of mission or purpose I ever had. You see as soon as I accepted Post modernism I sort of accepted it's principles on a very foundational level and this almost destroyed my faith. You see I accepted pluralism instead of grace. Fine line, but it happened.

During this process I took up trying to learn and understand the core of post modernism rather than just the implications this core has on the secondary beliefs I accepted so easily and here a huge dilemma surfaced. I'm sure I don't have a complete handle on post modernism but let me throw some key concepts out at you. Let's take this one for starters: There is no single, all inclusive meta narrative. How about this one, there is no substantial self, human beings make themselves who they are by the languages they construct about themselves. Also, ethics, like knowledge, is a linguistic construct making social good whatever society takes it to be.

Guys, it seems like these three directly contradict God's story (single, all inclusive meta narrative), man as God's image, fallen but being conformed to the image of His Son (no substantial self) and the 10 Commandments and the Beatitudes [not forgeting all the other instuction on ethics found in scripture] (ethics as linguistic construct.

Now, the question I have is this: Can I call myself a postmodern Christian when post modernity at it's core rejects many fundamental Christian concepts?

Or should I call myself a Christian, striving to be humble, and open to learn from other philosophies/worldviews truths which I have missed in my theological rearing after I have found then inline with scripture [and because of this accepting them as from God]?

What beliefs have you accepted from post modernism that are contradictory to scripture?

Is it acceptable

2. Reconstruction

Yes. Deconstruction. The weapon of the post modernist. I'm not going to spend a lot of time here though, just enough to repent. This is a weapon that I really got good at using. Initially it offered me a lot of security. I could just about dismantle any offer of truth that anybody chucked at me. And this sort of created a space where I could be safe and secure in knowing that I'm okay being confused, it gave me an excuse to procrastinate. And it also made me feel smart. I found some sort of sick pride in the fact that I could cause others to doubt the truths they held so deeply and I had absolutely no discernment in identifying when I should deconstruct and when not. I would really confuse or cause doubt in every one around with no real motivation to bring truth afterwards. I would just confuse then and leave them.

And I have to tell you that if you accept post modernism as a base philosophy/worldview this deconstructive madness just sort of permeates your whole being and causes skepticism and suspicion wherever you go.

You see God really had to challenge me on my motives for deconstructing. Why was I doing it? Sometimes it was necessary and it would be followed by life giving truth but mostly it sprouted out of skepticism and then caused confusion and distrust.

What are your motives for deconstructing?

Does your deconstruction flow out of distrust or trust?

Do you have trust issues?

Do you trust God?

Ha ha, after all this I really saw that I actually have a deep seated trust issue. I didn't trust God, not completely. Anyways, God challenged me on two things then: 1. Start trusting Him and 2. When deconstructing, reconstruct giving hope.

Always reconstruct, using hope as your measure.

Remember scripture says loves believe all and confusion is not from God. If you are causing confusion, you are not in God's will. ;-)

Be blessed!

Comments

Marius Brand's picture

Musings on postmodernism

I often think that part of the problem is that new 'converts' to postmodernism see it as something to believe in, a new faith or worldview, when in fact postmodernism is more of an anti-worldview. It is really an oxymoron to claim that one is a postmodernist, because then you've just created a new meta-narrative!

I find it helpful to distinguish between the postmodern condition and postmodernism. The former is the world we live in now - a globalised, relativised and deconstructed world, a kind of schizophrenic hyper-reality. The latter is the philosophical critiques of modernism by Foucault, Lacan, Derrida, Baudrillard et al.

This is helpful because then we can recognise that we live in a postmodern paradigm without having to 'believe in' postmodernism or accept all the arguments of those philosophers. I can acknowledge that all knowledge is contextual and relative to time, place and culture without being a relativist and I can accept that epistomological certainty is an illusion without rejecting the whole idea of truth.

Theologically it means being tentative and humble about truth claims (i.e. acknowleding they are historically and culturally contextual) and suspicious of attempts to impose 'right' or 'universal' doctrine on others (i.e. unmasking the will to power).

It doesn't mean I don't believe in absolute truth (God, love and all that stuff) but I just recognize I can never know it absolutely. So theology is then not only contextual but also relational (down with individualism!).

What is most liberating about that is it takes the pressure off being certain and right all the time! It means we can enjoy believing again! And (here I must disagree with you Schalk) sometimes it means having the courage to live with some confusion.

How about this for a free translation of the first beatitude: Blessed are the confused, for they shall be forced to live the questions...

Schalk's picture

Confusing stuff!

Hey Marius,

great thoughts. A really mature understanding, I believe this the right direction to lean in. I really believe that the humbleness that comes with this understanding is one of the keys to an honest and growing faith.

On confusion. I don't have any objections to it. I believe it is a big part of any real faith (can't have faith if we know it all, hey?) my story is really about how we, and especially I, do, and did, a great job of deconstructing other's truth with no real motive of love or life. The intentional sowing of doubt and confusion into the lives of others by creating a disturbing in their theological/sociological/psychological foundation. I used to do that (and I still find others doing that) with no real purpose or offer of guidance in which way whatsoever. And for me personally it stemmed from the skepticism and suspicion that is so part of postmodernism. And this is where I object. I think when we purposefully, with what intent whatsoever, sow this skepticism into the hearts of others we should just slow down a little and examine our motives for doing this. Even to the point of examining whether we really have a sound attitude of trust. If trust, first of all in God, is really a foundation in our hearts, will this not be the seed that we bring forth? Trust, instead of doubt or confusion?

So, instead of objecting to confusion, ai the humble state of not-knowing-it-all-and-never-knowing-it-all, I'm challenging the part of post modernism which has seeped into our Christian theistic, which I suspect is where we want to be, world view (excuse the grammar) that is causing us to deconstruct subjective truths in good willed brothers and sisters in Christ.

This said, I have no objection to a sincere search of truth. But let it be that. Let us seek truth together, going the distance, and not leaving each other stranded and confused.

Remember confusion is not from God. ;-)

I agree, what we don't need

I agree, what we don't need is another "ism" to believe in as Jacques Ellul puts in his "Subversion of Christianity". It seems many folk who have been on the path toward an open spirituality are missing the point entirely by trying to bring coherence in thought. Ellul describes it as the process of desacralising and sacralising. In the search for open spirituality people often end up reconstructing a new governing metaphor or paradigm. Recreating the institution with what I'd called a "new version of the prayer book".

I must also recognise my own tendency towards the ism though, because the very things I'm mentioning can also become a belief in itself...the belief in moving away from static religion/"isms"/institutions.

However, in my personal study and reflection I'm discovering more and more that the reality to which Christian's are called is far removed from any form of institutionalised religion...it's a call to what Albert Nolan would describe as "a spirituality of radical freedom"

Any system of practices or definition ought to be pinned to the constant movement of the dynamic relationships which form it. As opposed to a false center/predetermined point of reference. From a more theological perspective I think Jurgen Moltmann says it well, that the historical Jesus of the text is not the end all of Christianity, it is the resurrected and risen Christ who is actively engaged with His people today which is to be the reference point of Christianity.

So...is the need and desire for openness and freedom another "ism" , I don't think so. Though I totally agree that we should be careful of this urge we have as humans to sacralise, or institutionalise paradigms.

what's in a worldview

What is a worldview? Is it that thing which the French philosophers came up with? Or is it simply my way of thinking? Is Modernism something which I choose to grab hold of, or is it simply something I am, and the same can be said for Postmodernism, African worldviews, Eastern worldviews etc. I can’t say it better than you did Marius.

I’m very skeptic about any Biblical worldview. This usually disregards the fact that also the writers of the Bible produced texts that has the stamps of a certain worldview (and not any divine worldview) on it, no, not only stamps of it, but drenched in this worldview. They wrote theology, but theology from their worldview.

We do theology, not some kind of postmodern theology, but simply admitting that we look at faith and theology, God and the Bible, through the lens of our worldview. And yes, sometimes our theology critiques our worldview, but to strive for an approach to theology that is supposed to supersede our worldview is, I think, idealistic.

Maybe a last remark, which helped me to put postmodernism into place. Postmodernism isn’t relativism. The postmodern do not militantly fight claim to truth because truth isn’t possible. Rather, the postmodern admits his/her own relativity, admits that the “I” won’t be the one who have access to this final truth, it’s always bigger than the “I”.

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